Ramadan Up North

Ramadan has special meaning to the world's Muslim community. It's exemplified in Anchorage, Alaska, with its' diversity  and growing Islamic culture. The many groups celebrate and with an Alaskan twist at times. 

Regular contributor and food reporter, Victoria Peterson wrote about this in yesterday's New York Times Food section. A native Alaskan, herself, Ms. Peterson explored the wide diversity in the state's largest city. It is also home to Alaska's only mosque.Surprisingly the city is also an immigrant city with one hundred languages being spoken within the city's school districts. The Islamic Community Center of Anchorage has members from between forty and fifty countries. Some are Muslim s from the US , like Maleika and Gregory Shuaib Jones from North Carolina but there are others from Bhutan and Somalia. They are all bonded together  unlike in other cities where mosques reflect the majority of the people attending them. The only problem they have is the short winter and long summer days. Fasting can be hard, especially during the warmer months when sunset begins at 11:30 PM. Many adopt to Mecca's time for prayer and breaking the fast.

Feasting happens afterwards with traditional halal foods. When graduate student Sajid Raza first arrived there in 2016, there was only a pizzeria and and Indian restaurant. Now, six years later there are three halal specialty shops along with restaurants with several halal dishes on the menu. Local Walmart, Safeway and Costco stores also stock halal certified options. There are also a few international markets springing up across the city too. Mr. Jones feels that it's a remarkable because halal is becoming more and more mainstream in America. Their neighbor even killed and prepared a caribou in the Islamic law and ritual. Families have no trouble in finding rice, lentil, flour and vegetables, staples in every Muslim home. They are even getting Medjool dates, those big gooey ones that are becoming easier to find during Ramadan. There are also pot luck dinners at the mosque which turn into s buffet thanks to the wide variety from s;; over the Muslim world.. Ms. Jones and her daughter Shumalaiah are making kebabs, roti and fruit with yogurt. There will also be samosas filled with potato and meat.

Ramadam anywhere in the world is special. In Anchorage it is very, with bonded community celebrating togehter. They will fast. They will eat They will be there for each other in the country's most northern city.

The Indigenous Food Supply

Long before the Europeans cam, the indigenous tribes of the Americas survived and even thrived. They relied on local flora and fauna for centuries. Now thanks, to the pandemic, they are relying on ancient farming and hunting techniques to survive.  These methods will hopefully sustain into better times.

 Regular contributor Priya Krishna wrote this interesting article for today's New York Times Food section.  She interviewed several members from different tribes and how they're coping through this challenge. The Pine Ridge Reservation, home to the Oglala Sioux Tribe , a vast two million acre area in South Dakota have to rely on food stamps or the Food Distribution Program On Indian Reservations.. This provides boxes of food, usually unhealthy to the native Americans. However, their web site states that they can deliver such healthy and native foods as bison, cornmeal, wild rice, wild salmon and catfish. Hopefully this is true because diabetes rates are high on reservations thanks to most meals containing too much sugar and processed foods . Unfortunately, acquiring nutritious foodstuffs is a hard task due to the spread of the virus and shelves are quickly emptying out. It also doesn't help that the nearest grocery is a two hour drive. Then there are government regulations and environmental conditions that prohibit hunting and fishing in the Continental United States.

What is saving the Oglala Sioux and other tribes across the nation are the time honored practices of seed saving, canning and dehydrating. Their forebears developed these to survive harsh conditions with limited supplies. Milo Yellow Hair of the Pine Ridge Reservation is busy preparing 8,000 seedlings of local varieties of squash and corn - hearty crops with a short growing time to plant in people's yards. Since many have no electricity for refrigerators and freezers, he encourages them to dry the produce. Corn, for example, can be cooked and dried to be used as a base for soups and stews. it can also be dried to make wagmiza wasna, a traditional snack in which the corn is pounded with berries and tallow.There is also a great sense of community especially in the Navajo community. as others make their gardens available to others. They're also assembling care packages for their elders  which include ingredients for fry bread, a Navajo tradition that has a complicated history as it was made from rations from the federal government. The Chippewa tribe has a long history of canning and they're canning beets cucumbers and carrots, with many donating to other tribe members.In Alaska, the Athbaskan tribe can hunt and fish. One, local grocery store owner Cynthia Erikson has a freezer full of caribou, moose and whitefish. This will definitely come in handy in the months to come.

We can learn from the indigenous Americans during these hard times. They rely on ancient practices for sustaining their food stores and supplies. They are getting good nutrition and copious bounties thanks to their traditional farming practices.